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Posts Tagged ‘young-adult’

The Hill “…Suspenseful, fast-paced, and hard to put down”—Kirkus Reviews

Posted on November 2nd, 2016 by pajamapress

TheHill_Website“The crash landing of his father’s private jet in the Canadian wilderness leaves rich white kid Jared stunned and the pilot badly injured, but it soon becomes clear that those are the very least of the 15-year-old’s problems. Kyle, a Cree boy of the same age, comes to Jared’s aid but isn’t able to stop him from climbing up a tall hill that’s forbidden for the Cree to visit in hopes of getting a cell signal. Going up there literally opens a world of trouble. That world they unwittingly step into is inhabited by Wîhtiko, a legendary Cree creature that is large, strong, terrifying-looking, and determined to eat the two boys. Thus begins a four-day chase through the deep woods, with little food and growing peril. Wesakechak, a shape-shifting Cree trickster, provides occasional help, but mostly the boys are dependent upon Kyle’s well-honed woodland skills, as Jared finds that his modern tools have little to offer away from the grid. The cultural tension between the two boys is prolonged, but eventually, after Jared uses one of his few skills to save them, they make a lasting peace. The pace is relentless, the amply creepy threat is believable, and the setting is fully realized. There is enough Native American culture to add welcome flavor and depth; Bass, not Cree herself, explains her cultural and linguistic research in an author’s note. Suspenseful, fast-paced, and hard to put down. (Adventure. 11-18)”

 

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Karen Bass’ The Hill “suspensful, fast-paced and hard to put down,”—Kirkus Reviews

Posted on August 11th, 2016 by pajamapress

TheHill_WebsiteThe crash landing of his father’s private jet in the Canadian wilderness leaves rich white kid Jared stunned and the pilot badly injured, but it soon becomes clear that those are the very least of the 15-year-old’s problems. Kyle, a Cree boy of the same age, comes to Jared’s aid but isn’t able to stop him from climbing up a tall hill that’s forbidden for the Cree to visit in hopes of getting a cell signal. Going up there literally opens a world of trouble. That world they unwittingly step into is inhabited by Wîhtiko, a legendary Cree creature that is large, strong, terrifying-looking, and determined to eat the two boys. Thus begins a four-day chase through the deep woods, with little food and growing peril. Wesakechak, a shape-shifting Cree trickster, provides occasional help, but mostly the boys are dependent upon Kyle’s well-honed woodland skills, as Jared finds that his modern tools have little to offer away from the grid. The cultural tension between the two boys is prolonged, but eventually, after Jared uses one of his few skills to save them, they make a lasting peace. The pace is relentless, the amply creepy threat is believable, and the setting is fully realized. There is enough Native American culture to add welcome flavor and depth; Bass, not Cree herself, explains her cultural and linguistic research in an author’s note. Suspenseful, fast-paced, and hard to put down. (Adventure. 11-18)

Click here to read more from Kirkus Reviews.

The Hill’s inclusion of Cree mythology “a brilliant addition…truly frightening”—Resource Links

Posted on June 15th, 2016 by pajamapress

TheHill_Website“Jared is flying in a private jet to visit his father’s diamond mine in the NorthWest Territories when the plane crashes. In his expensive sneakers and “raw” jeans, Jared is totally unprepared for surviving in desolate Northern Alberta. Fortunately Kyle Badger, a Cree teen, is camping nearby and comes to the rescue. After providing first aid for the injured pilot, Kyle tries to get Jared to return to his grandparents’ camp. But Jared insists on climbing a nearby hill, seeking cell phone service. Kyle tells him that the hill is culturally taboo, but Jared refuses to listen. When they reach the top, there is of course no cell service. Instead the boys enter an alternate reality, a spirit world in which their action releases the Wîhtiko (aka Wendigo). The next two hundred pages are an adrenaline-filled fight for survival, where Jared and Kyle only manage to succeed due to Kyle’s wilderness training and the intervention of Wesakechak, the trickster.

This novel has many of the threats of wilderness survival fiction, including quicksand pits, forest fires, and dangerous animals. The inclusion of the indigenous mythological characters is a brilliant addition, and creates truly frightening scenarios. But the best part of this book is the interplay between the two main characters. Jared is the spoiled city kid, and Kyle the tough outdoorsy one, but they are both so much more than the stereotypes would suggest. For example, Kyle advises Jared, “Sometimes scared is the smartest thing you can be.” (p. 29) Only through the combination of their knowledge and skill, and respect for each other’s contribution, are they able to return the Wîhtiko to its lair in The Hill.”

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The Hill “…is impossible to stop reading” according to The Globe and Mail

Posted on May 25th, 2016 by pajamapress

TheHill_WebsiteKaren Bass’ latest survival-thriller, The Hill, has been reviewed by The Globe and Mail:

“The hills are ripe for horror: Wes Craven’s hills had eyes, and Karen Bass’s is home to a supernatural serial hunter drawn from the Cree legend of the Wîhtiko. When Jared’s plane crashes in the Alberta wilderness, he is saved by a Cree teenager named Kyle. It’s a triple-edged survival story with Jared and Kyle facing down their cultural differences, the elements and the scary Wihtiko…this Hatchet meets Lost tale is presented in a way that’s suitable for the younger end of the YA spectrum. And, really, it’s impossible to stop reading to see if anyone gets eaten.”

Click here to read the full review.

Diversity Day Interview with Karen Bass

Posted on May 21st, 2016 by pajamapress

The Hill is a supernatural survival-thriller by award-winning author Karen Bass that draws inspiration from the true story of a remote plane crash and the Cree Wîhtiko legend. For the World Day for Cultural Diversity for Dialogue and Development, I sat down with Karen to discuss The Hill’s protagonists: Jared, an affluent white teen from Edmonton, and Kyle, the Cree teenager who rescues him, and how the relationship between the two boys reflects the racial and cultural tensions existing between these two groups in Canada today.

 

TheHill_WebsiteS. The Hill was the first of the Young Adult titles I read when I started my internship at Pajama Press, and I really enjoyed it. My favourite part was the banter between two boys. Was that fun to write or was that challenging in ways you didn’t expect?

K. It was mostly fun. I grew up in a family that used sarcasm an awful lot, and we were always poking at each other. So I was able to draw on that. And it was two teenagers so they do poke, poke, poke.

S. They do read like two teenagers.

K. Well that’s good.

S. What about the racial component to that dialogue? Where did that come from? Were you influenced by people you were speaking to at the time, because I know you did a lot of research for the book, or does it from your own lived experience?

K. I grew up in rural Alberta, so like a lot of rural Canada I think you see a lot of racism that maybe isn’t apparent in the cities, at least between First Nations and white communities. So I was certainly able to draw on what I’d seen myself, and the attitudes that I see in other people. In terms of Kyle and how he feels about it, that was partly talking to First Nations friends and partly whole empathy thing that writers have to draw on. Being able to put myself into his shoes and, you know, ask “how would I feel?”

S. I really enjoyed Kyle because he was the most “in tune” fifteen-year-old boy I’ve ever seen. He initiates a lot of the conversation between himself and Jared. Some of the ideas he brings to it are concepts that I first encountered in university. Why was it coming from him?

K. It was coming from him partly because Jared was oblivious. A lot of people do live their lives that way, where they don’t even look at how they’re affecting other people in their word choices or their actions. They don’t think about anybody that isn’t within their circle. It wouldn’t have sounded right coming from Jared. He was very…what did they call it? Affluenza? I hate that term, but that was his thing.

S. I actually have a note on how oblivious Jared is, but although he’s oblivious, he doesn’t seem to be malicious about. Was that an important part of how you chose to represent his ignorance?

K. I think if he had been malicious, he and Kyle would never have been able to connect and work together. Sometimes you have to look at where you need the characters to go and make sure their personalities are such that they can shift a little bit. Otherwise you would just have them sniping at each other. It is only four days in their time, so you’re not going to necessarily make huge leaps in that time, it’s more like small shifts. Someone who was just outright mean, it wouldn’t have worked.

S. I liked that there was room for Jared to become a bit more sensitive toward issues of race and class. Whereas someone who was more malicious might have dug their feet in and been more resistant.

K. Well, I think someone like that would have had much more of an “I don’t really care” attitude. Whereas Jared, maybe partly because his life is on the line, realizes that he’s at a point of disadvantage and that does make him more open to listen to what Kyle is saying. Once it finally sinks in that this isn’t his environment and he’s in a whole lot of trouble.

S. On that note, you’re from rural Alberta, so you’re very familiar with the landscape that appears in The Hill.

K. Oh, yes.

S. But you’re not a First Nations person or Cree yourself. Where do you think that situates you in regards to the larger discussion that was going on in the novel?

K. I guess I would be called an ally, if anything. I’m hopefully the person who is nudging other whites to reconsider their position. I do run across a lot of casual racism. It’s not necessarily malicious, but it is very much engrained. “This is what my parents and grandparents told me, so this is what I believe,” whether it’s about First Nations people being lazy, or whatever, which is just nonsense. Stereotypes are quite often nonsense, but the perpetuation is what causes the problem.

S. In terms of words and how we use them, Kyle frequently directs the Cree word “Moniyaw” (white man) at Jared. It’s also racial term, but somehow it seems less objectionable than it would if it came from the other direction. Does that speak to the power dynamics between two groups or how racism works in our culture?

K. I think I had him doing that as a way he could poke at Jared. For sure it was the idea that terms don’t always have to be loaded. To say ‘white man,’ it’s just a fact. It’s just who Jared is, as opposed to some of the other words we use for people of other groups or that we hear in society. Those are much more loaded. I don’t think it was ever malicious on Kyle’s part. Some of these things, it’s just your character when they come alive, they decide. I hope it’s not taken maliciously, although Jared doesn’t really appreciate it when he finds out what it means.

S. No, and I think I might have taken that cue from him.

K. I think what you’ve said about power issues is very valid. There is definitely a power imbalance and you need to be aware of that and be sensitive to it. Which teenagers are never going to be.

S. Would you ever revisit these characters at all, or do you think The Hill is their story and they’re done?

K. I don’t tend to revisit characters. There’s one or two books where I could maybe write a sequel, but I haven’t looked at it enough to actually do it. They’re probably done. Sometimes it’s fun to leave it in the readers’ hands and say, “what do you think happens with them?”

S. I think you wrapped it up well. I just really liked the boys and felt like I should ask. That’s all the questions I came up with. Is there anything else you’d like to say about the boys or diversity in YA fiction?

K. I think we’re seeing a lot more diversity in Young Adult fiction, which is awesome. In terms of First Nations you’re starting to see more First Nations writers who are really good writers, and I love that. People should have the wherewithal and the skills to tell their own stories.

S. So much storytelling is involved in First Nations cultures, and it’s so important.

K. A lot of it is really just learning to take that oral tradition and put it on paper. You’re seeing more film-making and stuff too, and I love it. I think it’ll only get better.

S. That’s great. Thanks for sitting down with me and answering my questions! I enjoyed it.

 

Click here to learn more about The Hill.

Learn more about World Day for Cultural Diversity for Dialogue and Development (Diversity Day).

 

The National Reading Campaign callsThe Hill a “…climatic tale of survival”

Posted on May 11th, 2016 by pajamapress

TheHill_Website“…Finding their common humanity despite their differences might be the hardest thing Kyle and Jared have ever done, as well as the most rewarding. Through a fantastical, yet modern and timely tale, Bass shows how the power of circumstance can bond even the most stubborn with life-changing results.”Amy Mathers

Click here to read the full review.

The Semah: ritual movement for International Dance Day

Posted on April 29th, 2016 by pajamapress

DanceOfTheBanished_website

British Columbia artist Pascal Milelli created an illustration of a couple dancing the semah for the cover of Dance of the Banished.

International Dance Day is a yearly event intended to celebrate dance as a universal art form that brings people together across cultural, political and ethnic barriers as a shared language. We’re celebrating today by giving centre stage to the semah, the traditional ritual-dance of the Alevi-Baktaşi people that is still flourishing today.

Both of the main characters in Dance of the Banished are Alevi, and Marsha Forchuk Skrypuch did a lot of research so she could depict these little-known people and their customs accurately. In her Author’s Note she writes that Alevism is “a 6000-year-old religion that originated in Anatolia. Over the centuries Alevism has incorporated aspects of other religions. For example, Alevis consider Ali, the son-in-law of Muhammed, to be divine. Alevis avoid mosques and do not pray five times a day. They consider women equal to men.” (229)

The semah is the key form of worship among the Alevi. It is a twirling dance where men and women dance together but never touch. The semah’s style can vary widely depending on where it is performed, but its movements are always an expression of faith that symbolism the relationship between God, the Universe and Humanity; the rotation of planets; the progression of time and change; Ali’s ascension into Heaven; and the flight of cranes. It is always accompanied by a devout musician, often the community’s dede (spiritual leader), playing the bağlama (also called the saz), an instrument like a long-necked lute, but the music’s rhythm and characteristics also vary with community and region.

The dance is commonly understood to have three parts. The ağırlama, the first stage of the dance, is characterized but slow movements; the yürütme, when the dance becomes more lively and the dancers begin to move around in a circle while making swooping arm gestures, and finally the yeldirme, the fastest and most difficult part of the dance.

In 2010 the semah was registered on UNESCO’s Representative List of the Intangible Cultural Heritage of Humanity. There are several organizations in and outside of Turkey that work to protect and preserve this ritual-dance for future generations of Alevi, including offering semah training courses to Alevi youth and instruction in the bağlama for young men.

You can learn more about the semah and the Alevi people in Dance of the Banished by Marsha Forchuk Skrypuch, or by checking out the links below.

Learn More:
Semah, Alevi-Bektaşi Ritual
Semah, Alevi-Bektaşi Ritual (UNESCO)
Re-Imagining Identity: The Transformation of the Alevi Semah by Ayhan Erol

About the Artist

Pascal Milelli is an artist and painter based in British Columbia. He has contributed his talents to a variety of projects worldwide, including tea packaging in Holland, videogame slipcovers in England and book jackets. Perhaps his most recognizable work is the original cover art for Deborah Ellis‘ Breadwinner trilogy. Pascal is also the award-winning author of three children’s picture books. Click here to learn more about Pascal and view his portfolio.

Early Modern Words for Modern Readers

Posted on April 22nd, 2016 by pajamapress

Namesake - a Lady Jane Grey novel by Sue MacLeodSince UN English Language day lines up with the anniversary of William Shakespeare’s death, we’re going to take a page out of his illustrious notebook and talk about some old-school English words that aren’t used so much anymore.

Often mislabelled “Old English“, Shakespeare’s English is properly called Early Modern English, the direct forerunner of the Modern English we use today. Early Modern English rose with the Tudor dynasty, the British monarchs who ruled during the era featured by Sue MacLeod’s  YA novel, Namesake. In this novel each chapter opens with an Early Modern English word that has fallen out of general use. For English Language Day, we’re going to share a handful of our favourites here.

Aroint

Let’s start with a strange one that has well and truly disappeared. The only reason we have any record at all of the word “aroint” is because Shakespeare used it in Macbeth and King Lear. This unusual verb means “begone!” or “get thee gone!” and only exists in its imperative form as a command. Its origins are unknown, though there is some speculation that it is local slang that emerged from farming communities in and around Cheshire, England, where milkmaids were recorded saying “rynt thee” to their cows after milking. In another context, “aroint thee” is used as a defense against witches—“Aroint thee, witch,”—having been popularized in Macbeth. This usage may have its roots in ‘rauntree‘, an alternate name for the rowan. Rowan wood, it was popularly believed, had properties that could deter witches and protect cattle.

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“Garden Dormouse (Eliomys quercinus)” (llustrierter Leitfaden der Naturgeschichte des Thierreiches) by T.F. Zimmermann, 1876.

Dormouse

The root of this Anglo-French word is from the French dormir (to sleep). The second syllable may have been mistaken for “mouse” by early English speakers, or it may be a compound of the English “mouse” and the French dormir. In Tudor times, Dormouse could also refer to someone who was sleeping or dozing, in the same way we might call a messy person a pig today.

Ruth

Our last featured word for UN English Language Day is “ruth”, which has virtually fallen out of use in English except as its opposite, “ruthless.” In the Tudor era it was a noun meaning “pity, compassion, or sympathy”. This form of “ruth” predates the Early Modern period by about 350 years and may originate from the Old Norse word hryggð meaning “sorrowful” or “grieved”. A second possibility is that ruth developed directly from the Old English verb “rue”, whose meaning reflects a state of feeling sorry or regretful, and is linked to emotions like grief and distress.

There are plenty of other obscure English words to explore in Sue MacLeod’s Namesake, where a history project and a mysterious prayer book connect two teenage girls across time, sparking an unlikely friendship.


Be word nerds with us:

Online Etymology Dictionary

Out of Shakespeare: ‘Aroint Thee’

Uncertain Soldier shortlisted for the IODE Violet Downey Book Award

Posted on March 31st, 2016 by pajamapress

UncertainSoldier_InternetUncertain Soldier by Karen Bass has been shortlisted for the 2016 National Chapter of Canada IODE Violet Downey Book Award. This award is offered annually for the best children’s English book containing at least 500 words of text. The winner will be announced at IODE Canada’s 116th National Annual Meeting being held at the Lambton Golf and Country Club, Toronto, on May 27th, 2016.

Also nominated for this award are:

The Blackthorn Key by Kevin Sands
Speechless by Jennifer Mook-Sang
Avis Dolphin by Frieda Wishinsky and Willow Dawson
The Dogs by Allan Stratton

IODE Canada is a national women’s charitable organization dedicated to enhancing the quality of life for individuals through education support, community service, and citizenship programs.

You can learn more at the IODE website.

Uncertain Soldier, a suspenseful YA novel about a WWII prisoner of war struggling with conflicting loyalties, has also been nominated for the Forest of Reading Red Maple Award.

CBC’s 100 YA Books That Make You Proud To Be Canadian

Posted on June 29th, 2015 by pajamapress

books-100-banner-rev

This Canada Day, celebrate your patriotism the literary way.

CBC Books has rounded up 100 Young Adult Books That Make You Proud To Be Canadian. How many have you read? Take the quiz on the CBC Books website.

Among the chosen 100 are Nix Minus One by Jill MacLean and Graffiti Knight by Karen Bass. We are indeed proud to have these books recognized as the great Canadian treasures we believe them to be.

Nix Minus One, a novel by Jill MacLean Graffiti Knight by Karen Bass, winner of the Geoffrey Bilson Award and the CLA Young Adult Book Award

Will this list inspire you to read more Canada? Are there any standouts you feel are missing? Join the conversation on social media with the hashtag #CBCbooks100.